The information available on the internet is as follows:
· The name bhārata is
derived from the name
of the Vedic tribe Bharatas, who are mentioned in
the Rigveda as one of the
original tribes of the Aryavarta . Some other Puranic passages refer
to the same as Bhārata people, who are described as the descendants of Dushyanta's son Bharata
in the Mahabharata.
· The earliest
recorded use of Bhārata-varṣa (lit. 'Bhārata mainland') in a geographical sense
is in the Hathigumpha inscription of King Kharavela (first
century BCE), where it applies only to a restrained area of northern India,
namely the part of the Ganges west of Magadha.
· The Sanskrit
word Bhārata is a vṛddhi derivation of Bharata, which
was originally an epithet of Agni. The term is a verbal noun of the
Sanskrit root bhr-,
"to bear/to carry", with a literal meaning of to be maintained
(of fire). The root bhr is cognate with the English
verb to bear and Latin ferō. This term also means "one who
is engaged in search for knowledge". Barato, the Esperanto name
for India, is also a derivation of Bhārata.
· According to the
Puranas, this country
is known as Bhāratavarṣa after Bharat, the son of Rishabha.
He was a Kshatriya born in Solar dynasty.
Vishnu Purāna (2,1,31) mentions:
ऋषभो मरुदेव्याश्च ऋषभात् भरतो भवेत्।
भरताद् भारतं वर्षं, भरतात् सुमतिस्त्वभूत्॥
Rishabha was born to Marudevi, Bharata was born to Rishabh,
Bhāratavarṣa arose from Bharata and Sumati arose from Bharata.
· Jambudvīpa (Sanskrit: जम्बुद्वीप, romanized: Jambu-dvīpa, lit. 'berry island') was used in ancient scriptures as a name of
India before the term Bhārata became widespread. The derivative Jambu Dwipa was the historical term for India in many Southeast Asian countries before the introduction of the
English word "India".
· Both Gyagar and Phagyul are Tibetan names for India. Ancient Tibetan Buddhist authors and pilgrims used the
ethnogeographic referents Gyagar or Gyagar to the south and Madhyadesa (central land or holy centre) for India. Since at least
13th century, several influential indigenous Tibetan lamas &
authors also started to refer to India as the Phagyul, short for Phags yul, meaning the land of aryas i.e.
land of noble, holy, enlightened & superior people who are the source of
spiritual enlightenment.
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The word भारत (bhārata) was
first mentioned in the Rigveda, with spiritual connotation,
but not historical.
The the word bhāratā has an altogether different
spiritual meaning.
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Here is an interesting reference from Rig Veda, wherein Sage Viswamitra prays for the blessings of Indra on the race of bhārata.
Rig
Veda 3.53.12
विश्वामित्रस्य रक्षति ब्रह्मेदं भारतं जनम् ॥
ya ime rodasī ubhe aham indram atuṣṭavam | viśvāmitrasya
rakṣati brahmedam bhārataṃ
janam ||
English translation:
“I have made Indra glorified
by these two, heaven and earth, and this prayer of Viśvāmitra protects the race of bhārata.”
bhārataṃ janam may indicate a group of persons, who
dwell in the TRUTH or who attained wisdom or SELF REALISATION.
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In subsequent literature,
another equivalent word was coined - brahmachāri, one who dwells in brahman.
People speaking Hindi will write भारत - bhArata , but
pronounce it as bhArat
-भारत्,
removing the vowel a,
at the end of the word.
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